Posts in Category: Sri Ramakant Maharaj Answers Questions
The body is not your identity at all. Unless you accept the Reality that “the body is not your identity”, the experience of a body-form will continue to appear upon your Presence. These concepts create so much confusion, and then, the mind raises all sorts of questions. So many questions keep arising, and they are all body-based questions! I receive so many questions from seekers, and they are always body-based concepts. Melt, dissolve, demolish all your body-based concepts. This is the primary task at hand. Your problems are all body-related, arising from this human life that is only a dream: depression, worry, sadness, loneliness, feeling unloved, fearfulness, stress, dispeace, unhappiness, misery, etc, etc. We have become fearful of everything. We behave like sheep, instead of lions! We have a lot of tension. There is no peacefulness, or blissfulness. And, we are always fearful of death. All these illusory concepts are to be demolished. Demolish all your concepts! This is the main goal of spirituality.
————————-
Sri Ramakant Maharaj
Ultimate Truth
Is Love a Concept?
Video Download Link
Q: Is love a concept as well?
Maharaj: Of course, when did you come across the ‘love’? ‘Love’, ‘affection’, these are concepts which appeared upon your Presence. When the Spirit clicked with the body, the love, affection, appeared before you. What is the love? Prior to beingness no love is there. After leaving the body any love is there? So far we’re measuring ourselves in body-form, ‘love’, ‘affection’, so many things are there, so many relations are there: ‘my father’, ‘my sister’, ‘my brother’, ‘my Master’, ‘my God’, thousands of concepts are there. The moment the body dissolves nothing is there, no relations. All relations are body-based relations, and you are not the body at all, you were not the body at all, you’re not going to remain the body at all, because you’re Ultimate Truth, you’re Final Truth, Final Reality.
And to absorb this Reality, again I am repeating, you are to undergo the meditation, it’s the only source. Only reading, only talking, only listening, no. And you can do it! Nothing is impossible. Because except your Selfless Self nothing is there.
Be practical. Not to neglect your family life. If you’re doing a job, do your job, you’re doing duties, do your duties. So “I’m Brahman”, or “I’m spiritual man, how can I do all these things”, no restrictions at all. What you’re reading, what you’re doing, has nothing to do with it. There’s no deed, there’s no doer! Because we are measuring ourself in body-form therefore we are saying “I did something, bad thing, good thing”. What is a ‘good thing’ what is a ‘bad thing’? That which is tolerable is a ‘good thing’, that which is not tolerable is a ‘bad thing’.
Yes?
Q: I think of bliss, and then I think of impersonal love as sort of the same, and to me, when I’m there, it’s a fact to me. Then other times, I forget that fact. So is the bliss, the bliss and love…
Maharaj: Not to measure yourself in body-form. What blessing is there?
Q: Bliss, bliss…
Maharaj: Ah, acha, acha (I understand), blissfulness.
Q: So,when I experience that it’s a fact for me…
Maharaj: It’s okay, it’s okay…
Q: …but then I forget it, and then it’s no longer a fact.
Maharaj: Don’t underestimate you. Nothing forgotten, nothing remembered. That so-called ‘I’ is supposed to dissolve.
Q: When you meditate do you have to repeat a certain Mantra?
Maharaj: Yes, of course, of course. Therefore I told you, our lineage is having a different mantra. ‘Aham Brahmasmi’ is one, ‘Soham’ mantra is there, ‘Sivoham’ mantra is there, ‘I am Brahman, Brahman I am’. Various mantra’s, various words are there. It is an indication, some key-words. Through those words you are to identify, you are hammering yourself. You’re not only sitting for one hour, two hours. You can sit for meditation, but all the time involvement is required.
Yes?
Q: When I do the meditation I can’t help but have thoughts coming through. What do I have to do to stop the thoughts?
Maharaj: It’s the nature of the mind. Mind means flow of thoughts. You are witnessing thoughts, you are different from thoughts. You are witnessing thoughts, good thoughts, bad thoughts, you are witnessing. Not to try to control the thoughts, let them be there. Suppose you are sitting here and outside something happens, you’re neglecting it. Thoughts are flowing all the time. Which thoughts to be accepted and which thoughts not to be accepted is up to you.
Meditation Will Be Spontaneous Within You
Video Download Link
Q: I just have a little technical question about the Mantra Japa. A person can do Mantra Japa while breathing in and breathing out…
Maharaj: Correct.
Q: …and also he can (inaudible), and he can also do the same Mantra, (inaudible), ten or fifteen times, so which one is…
Maharaj: Why ten or fifteen times, there’s no limit of ten or fifteen times. It can be continuously, it is your property, you can use your property.
Q: But then if I take breath in and breath out, I can repeat more than one time…
Maharaj: See, when you’re sitting for meditation, at that time, this principle is there. All the time you can recite the Mantra as it is, be simple.
Q: So if I can do five…
Maharaj: Yeah, yeah, yeah, no problem. I told you, when you’re sitting for meditation, you sit as per the instruction given to you, as for all the time you can recite the Mantra as it is. Be normal. And even then, there’s no hard and fast rule, I’ll tell you. This is the beginning stage, just like when you’re learning some language you write ‘a’ like this, ‘b’ like this, ‘c’ like this, when you’re a student. After having some stages, you’re no longer a student, you’re a master of that particular language.
So when you’re sitting for meditation, you sit in that fashion for half an hour, one hour, two hours, it depends. And according to the breathing it will give more effects, it will be give more absorption. But all the time you can recite the Mantra as it is, not concentrating on the breathing and all. And thereafter also, you’re not required to sit like this also, your meditation will be spontaneous within you. So without your knowledge, even within deep sleep, that meditation is going on inside. This is the beginning stage, the initial stage, but you have to do it.
So be practical. As I told you, this is an opportunity, the body is an opportunity to identify yourself in a real sense. Basically you’re formless, this form isn’t going to remain constant. This is a shape, a form (Maharaj refers to his body).
Yes, anybody have any more questions? Be free.
Q: I have one. Does a certain type of diet help calm your mind? Like a sattvic diet? Vegetarian, not many spices?
Maharaj: No, no, no. No question of diet, diet is not a restriction, it is not a concern. Whatever physical requirement is there is unconcerned with the Reality. What you’re eating, what you’re doing, what you like for the feeling of the body, the requirements of the body, you can do it. Whether you take non-vegetarian or vegetarian is not a concern. How you are identifying yourself, that is most important. You’re not the body, what is required for the body, you can do it. Whether you take the pure water, whether you take other water, this is unconcerned.
So many concepts are there, therefore I’m telling you, you have to come out from all these concepts, body-based concepts, you have to undergo the meditation.
Q: So the yoga, the postures, is another body-based concept then?
Maharaj: Yoga? Yoga is good for health. But it will help you, pranayama is giving some good (effects). There are some types of yoga, padmasana also gives good effects. Yoga is also helping. But it is not Ultimate Truth, it will help you. Pranayama is good for you.
Q: Maharaj, I just want to make sure I understand or elaborate a little bit more on what this gentleman had asked you. There’s a lot of chaos and drama in my family during the course of the day, and I’m trying to repeat the Mantra during all this drama, because in Reality there’s really nobody there…
Maharaj: Correct, correct.
Q: …correct, and I just want to understand: I don’t have to focus on the in and the out breath while I’m repeating the Mantra, while experiencing or seeing the chaos and the drama that is going on. As long as I’m aware and repeating the Mantra, that’s all I have to do. I don’t have to be aware of the in and out breath at that time. I do take time to meditate by myself, but I’m talking about all the other time that all this is going on. Do I have to be aware of the in breath and the out breath….
Maharaj: It is only the beginning stage only, until you’ve got conviction. Breathing, reciting the Mantra – only at the beginning, initial stage. At the Ultimate stage it’s not necessary, not necessary to recite the Mantra also. It happens spontaneously. What is a Mantra? It is reminding you, trying to identify yourself. Where was the Mantra prior to beingness? Any Mantra was there when you came into this world? After leaving the body, any Mantra will remain? The Mantra is also a concept, it is illusion. But to remove one illusion, you have to take the help of another illusion. Just like a thorn, you know a thorn? To remove one thorn you take the help of another thorn and then throw away both the thorns. But you have to do it at the initial stage, I’m telling you the initial stage, the beginning stage.
It still seems like a fantasy and a good idea
Video Download Link
Q: So, for the past eight years I’ve read so much, I’ve done so many practices that people have shown me and things like that, and I just feel more confused and more lost than ever before, and I’m just tired of it and I need it all to stop. And I understand it intellectually, a lot of it, but there’s no conviction at all. It still seems like a fantasy and a good idea. I just don’t know what to do anymore to get…
Maharaj: You must accept this, that you are not the body at all. It is fact, open fact, forget about spirituality for a time. You are knowing intellectually that this body is not your identity at all. You were a small child, you have become a young man, after you will become an old man, and after, willingly or unwillingly, you will have to leave this body. That means the body is not your identity, open fact. Forget about spirituality, these are intellectual things. The concept ‘I am somebody else’ is supposed to dissolve. The concept ‘I am somebody else’ is supposed to be dissolved. There is no karma, no dharma, no destiny, nothing is there. You are totally unborn, it is fact! So many concepts are there after reading so many books. We are depending upon bookish knowledge, literal knowledge. Last birth, future birth, who’s birth? Is the sky taking any birth? Is the sky having any destiny? You’re Spontaneous, Invisible Presence is beyond that.
Master is not Separate from You
Video Download Link
I’m inviting the attention of the Invisible Listener within you all the time, that except your Selfless Self, nothing is there. Have some courage, spiritual courage, to accept the Reality which you are lacking. “I’m doing something, I’m doing…”, what are you doing? You can’t do anything! If there’s no Presence, what can you do with this body? If there’s no Presence for a moment in this body, what can you do, nothing. And therefore I’ve told you, this Presence is just like sky or space. It does not know ‘I am space’, also it does not know ‘I am Presence’. Try to identify the Invisible Identifier within you! It is unconcerned with the world, unconcerned with all activities. How you were prior to identifying yourself? “I don’t know”. What does identification remains after leaving the body? “I don’t know”. ‘I don’t know’ means I am shapeless, I am formless. My Presence is there, but not in form.
We have a lack of confidence. We’re listening to everything, everybody knows ‘Atman’, ‘Paramatman’, ‘God’, ‘Brahman’, but a lack of confidence is there. Some impressions are there. We have to come out from this illusory circle. All our actions are within the illusory circles. So far desires are there, we’re under the pressure of mind, ego, intellect. What is mind? The flow of thoughts. Ego is there, “I’m doing something!”, what are you doing? Intellect is there. Where was the intellect, mind, ego prior to beingness?
Basically you are formless, no form is there, no shape is there. And therefore I am saying, everything came out of nothing and dissolves within nothing.
There are no restrictions. You’re not required to do any exercise, not to torture your body. Do your duties, have some responsibilities, be practical. “Oh, I’m a spiritual man, I’m a spiritual woman, how can I do this?” Not to do this. Be simple, be normal. Don’t underestimate yourself, “How can it happen?” Everything can happen, nothing is impossible. You’re not required to spend a single penny for this. It’s your knowledge!
Therefore my Master said, “I’m not making you a disciple, I’m making you a Master.” Because you are a Master. The moment you stop measuring yourself in body-form, the Master is not separate from you.
Q: Is there any specific way to do meditation and bhajans?
Video Download Link
Q: Is there any specific way to do meditation?
Maharaj: Meditation just means concentration and involvement. Not sitting like this: ‘Ram, Ram, Ram, Ram…’, not like this. Try to identify who is acting within this body. Just sit, calm and quiet, to see what’s happening. Who is witnessing the thoughts? Who is watching the dream? Who is that? It’s not the body at all. It’s called Brahman, Atman, Paramatman, God, the name given to the Supernatural Power.
Q: So, meditating…
Maharaj: Meditation means just to identify yourself. Invite the attention of the Invisible Meditator within you that you are Brahman! Except your Self, nothing is there.
Whatever knowledge we’re having is body-based knowledge. This is a food-body, it’s not going to remain constant. There are stages: you’re a child, then grown up as young man, then you become an old man, and some or other day, willingly or unwillingly you have to leave the body! What remains? After leaving the body, what remains? Nothing. So everything came out of nothing and dissolves back into nothing. What remains? How were you prior to beingness? “I don’t know”. After leaving the body? “I don’t know”. ‘I don’t know’ means that in a negative thought, a positive concept, a positive Reality is there. “I’m not in any form, I’m formless, I’m shapeless. My Presence is there, just like sky or space: everywhere”.
Q: And the same question about the bhajans…
Maharaj: Yes, yes, prayers, bhajans, which are required, because this is the weak point (sensitive point) of the Spirit, of spirituality. It creates an atmosphere. We’re playing with the various instruments, it’s creating an atmosphere. It’s ‘sattva guna’, three gunas are there: ‘sattva guna’, ‘raja guna’, ‘tamo guna’, you know? Spiritual science says this.
Q: Is it a specific kind of bhajan, or any general bhajan?
Maharaj: Any bhajan through which you are getting happiness, peacefulness, not a specific bhajan.. In our lineage we have bhajans. The purpose behind that: you should be one with your Selfless Self. There will be spontaneous peacefulness, not artificial peacefulness, not a material cause of peacefulness. Peacefulness is there, happiness is there, a tension-free life is there. And therefore I am insisting not to measure yourself in body-form, not to underestimate your Selfless Self. That grand secret is within you. We’re ignoring ourself. We’ve got so many expectations, so many concepts. We like to live within the circle of concepts – you have to break the circle.
And this courage you’ll get out of meditation only. And I’ve repeatedly told you, meditation is not only sitting like this (Maharaj pretends to meditate), it is involvement. This body is called ‘man’, this body is called ‘woman’, and we accepted it, we’re acting as a woman or a man. You’re watching the dream as a woman or man, we’re totally absorbed. Your parents told you this body is called ‘man’ or ‘woman’ and we totally accepted it. Master says you are not woman, you are not man, you are Brahman! But we don’t accept it. You are the Supernatural Power. You’ve got tremendous power, hidden power, which you’re ignoring all the way. Then you will be fearless, no tension will be there.
What is the purpose behind spirituality? To live a tension-free life, peaceful life, happy life, fearless life. Everybody is having fear of the death: “What will happen?”. After knowing the Reality:“I’m not going to die, there’s no birth and death to me. It’s connected to the body only, and I’m not the body at all and I’m not going to remain the body at all!”, it’s fact.
Q: Why is one Brahma willing to harm another Brahma if we are one and the same?
Video Download Link
Q: If all of us are Brahmans, the Brahma itself, is that correct? That’s the premise? Is that we are all…
Maharaj: It’s a fact! You’re measuring yourself in body-form! Bodies are different, bodies are different…
Q: No problem, so that’s the premise. So the question that is begged is: why is one Brahma willing to harm another Brahma if we are one and the same?
Maharaj: Because it is body-based knowledge. Brahma is not harming anything. Is the sky harming any sky? American sky is harming some Indian sky? Sky doesn’t know ‘I am sky’, Presence doesn’t know ‘I am Presence,’ Brahman does not know ‘I am Brahman’. Brahman is a word given to that Ultimate Truth that you are. The Invisible Listener within you is Ultimate Truth, it is called Brahman, Atman, Paramatman, God, Master. It is not an individual, there’s no duality at all.
Q: So then can one say that it’s okay for this Brahman to harm this Brahman?
Maharaj: No, no, no “Okay I am Brahman I will harm another Brahman”, there’s no two different Brahman.
Q: Okay, so it’s one Brahman, right, but bodies, there are two separate bodies. If I harm this body in some way do I just turn around and say it’s okay because we’re all one and the same?
Maharaj: Egoistic concepts are there, ‘I am somebody else’. That ‘somebody’ is supposed to be dissolved. Brahman is not harming anybody else.
Q: But if harm should happen, which you, I think, said earlier, was that nothing is really being done, no deeds are being done, ultimately.
Maharaj: There’s no doer there’s no deed. So far we’re measuring ourselves in body-form, all these concepts appear. I’m talking about that invisible Presence within you, where nothing is there, no thoughts are there, no concepts are there. The concept ‘Brahman’ is also not there. And as I told, the name ‘Brahman’ is given to that Ultimate Truth. Except your Selfless Self there is no Brahman, Atman, Paramatman, God, Master. So Brahman is not harming some other, “this Brahman is different, this Brahman is different”.
Q: Okay, so in other words, what you do to others you’re doing to yourself, right?
Maharaj: So far you’re considering yourself in body-form these concepts appear. No other is there. Because we are measuring in body-form, therefore ‘he’ is there, ‘he’, ‘she’, ‘it’ is there, and all concepts appear. Prior to beingness any of these things are there? Prior beingness or after leaving the body, are you finding any different things?
Q: So, somebody who does do harm to another…
Maharaj: When did you come across with somebody? Prior to beingness who ‘somebody’ was there?
After leaving body any ‘somebody’ is there?
Q: …body, body, if this body harms…
Maharaj: (Smiling) I’m shouting…I’m shouting at you…because you’re measuring yourself in body-form therefore you say different bodies are there. Different houses are there, sky is one. This is called a bungalow, this is a cottage, something, something, names are given. If all the houses collapse what happens to the sky? Is it going to hell or heaven? And therefore I’m telling you not to measure yourself in body-form, it’s the basic thing. Since we are measuring ourselves in body-form, so many concepts appear. Bodies are different. After one hundred years what will happen to all these bodies? Even if you think intellectually – how were you prior to one hundred years, you say “I don’t know”, your answer will be: “I don’t know”. How are you after one hundred years – “I don’t know”. ‘I don’t know’ means “I’m not in any form, not in any shape”. As I told some of you: You’re alone in the house, and somebody knocks on the door “Anybody there?”, you say “Nobody’s there”. Correct? You want to say “I am here, except myself nobody’s there”, that’s the only thing. Except your Selfless Self, nothing is there.
And therefore I am insisting on meditation. Meditation means concentration, full involvement. For which there are no restrictions, no bondage is there. This is the base, foundation. Because only listening is meaningless, it is a temporary relief, painkillers. Temporary intoxication.
The human body is an opportunity for you to identify yourself. Every moment is very important, it’s valuable. Complete concentration, complete involvement is most important. We’re not accepting it. Everybody knows ‘I am not body at all’, everybody knows. Some or other day, willingly or unwillingly we are to leave this body, what remains?
Q: Maharaj, why are we so scared to find this Ultimate Truth?
Video Download Link
Because you’re Master of mind! So far mind was dictating us “do this thing, do that thing”, now we are dictating to the mind. It can happen. Mind, ego, intellect, these are only functioning organs. And after having Conviction you will be thoughtless, no thoughts will be there. And therefore for which, again I am repeating, meditation is the base, the foundation, which you are neglecting, you are not knowing.
Yes?
Q: Maharaj, why are we so scared to find this Ultimate Truth?
Maharaj: Not like that. Because we are having so many concepts engraved upon us we are having some strong concepts: ‘I am somebody else’, ‘man’ or ‘woman’. And to dissolve all these concepts, again, you have to undergo the meditation. After having the Conviction that ‘I am not the body at all, I was not the body at all, I’m not going to remain the body at all, I am unborn, death and birth are connected with the body only, all desires are connected with the body only”. You are beyond that. So there won’t be any depression, there won’t be any negative thoughts. It is not your fault. Because since childhood till today we’ve had a long association with the body, thousands of concepts have been engraved upon us. And we are trying to live within the circle of those concepts, we are having some limitation. Our thinking process is also within the circle of limitation, ‘I am somebody else’, ‘I am a man or woman, somebody else’.
I sit there and I don’t want to meditate….
Video Download Link
Q: And that’s the struggle when I meditate, I have so many distractions. I sit there and I don’t want to meditate…
Maharaj: Concentrate on meditation. Meditation is the only source through which all concepts will be dissolved. In the beginning there’s bound to be a struggle. As I’ve told you, mind, ego, intellect, so many concepts rebel against you.
There’s a nice example given by Nisargadatta Maharaj. Suppose you’re having your own building, and so many tenants are there, and you want to regain possession of the rooms and flats. While leaving the premises the tenants will abuse you, because so many years they’re staying there. If suddenly you say, ‘I want all possession of the premises’, they will abuse you.
Same thing. So many concepts are there from childhood. After having meditation, the bad elements or bad concepts, while leaving the body, rebel against you. This story is just for understanding.
So some things may happen, but it is a cleaning process. It doesn’t have any spiritual importance, but it happens in the beginning. When the devotee takes the Nama Mantra for meditation, some forces are there trying to distract you from the Reality. It may be your mind, it may be ego, it may be the intellect. They appear upon your Presence, they’re layers upon your Presence. The ego, mind, intellect are layers upon your Presence. They’re using your energy, they’ve made us slaves. “Don’t go against my mind”, you’re giving so much importance to the mind. Subtle ego is there, subtle intellect is there. Be the Master of ego, intellect, mind.
So whatever knowledge, spiritual knowledge you’re having, try to implement, try to absorb it. Not theoretically, be practical. So carry out your responsibilities, don’t struggle with your thoughts, don’t struggle with your mind. Mind means the flow of thoughts.