Posts in Category: Captions
Practical Knowledge
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Yesterday we were talking about the principle of spirituality, the purpose of spirituality. And you know that spirituality is just to identify oneself in a real sense. What is the reason behind identifying ourself in a real sense? We are identifying our self as the food-body and that is not Reality. This is not our Reality (Maharaj indicates his body).
There is some glimpses of ‘I’. This is called Brahman, Atman, Paramatman, God, Master. Why is this required? Because we are wrapped in illusory concepts: ‘I am somebody else’. And because of that there is no peace, no happiness, always tension is there, fear is there. So unless we identify ourself in a real sense we are not able to identify Reality. And as I told you, literally we are knowing that ‘I am Brahman’ or ‘I am not the body’. Even if you think intellectually, it is fact: the body is not our identity at all. It’s open fact. Who is acting in this body, who is talking, who is listening? The Invisible Listener within you is called Brahman, Atman, Paramatman, God, Master, Ultimate Truth. And for which there is no birth, no death, nothing is there. You are unborn, realize that you’re unborn, it’s fact. But we must have practical knowledge. Practical knowledge means: literally we are knowing ‘I am Brahman, Atman, Paramatman, God, Master, I am not the body, the food-body’ but that Reality is supposed to be absorbed totally. Directly or indirectly we depend upon this food-body. We have a lot attachment to the food-body.
You Are There and There Only
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Q: I’m confused about when the best time to activate the inner Master and do the self-enquiry. Should that…
Maharaj: See, I said that ‘inner Master’ and ‘outer Master’ are concepts. There’s no difference between the internal Master and the external Master. Just for understanding we are saying ‘internal Master’, ‘external Master’, there’s no difference between any ‘internal Master’ and ‘external Master’. It’s just for understanding. Master is Master, there’s no inner and no outer, no external.
Q: Thank you.
Maharaj: Yes?
Q: Who is eligible to have the Naam Mantra?
Maharaj: Everybody!
Q: (inaudible)..requirement for that?
Maharaj: Yes, yes, I told John. If you are willing to have the Naam Mantra, spare some time for Naam Mantra. But it should be sincere. I’m not accepting anything from you, but you should be sincere to accept it, your involvement is most important. Because what happens, is that things we get free of charge have no value. I’m not expecting anything from you except your involvement, which is most important, not anything else. To give the Naam Mantra is not difficult for me. But there should not be some ill-faith or something. Be serious about the Naam Mantra.
Q: How to practice it?
Maharaj: (Inaudible), (I’ll guide you). You are to recite the Mantra according to the breathing. At the initial stage we are giving some discipline, just like when you are learning some language, how to write a-b-c-d and all these things.
Q7: Because sometimes it feels we are torturing ourself.
Maharaj: It’s not necessary to torture yourself. It’s a very simple thing. No torturing, no special exercise. Why to torture the body? It’s a simple thing, it’s your knowledge, not the knowledge of ‘Brahman’, ‘Atman’, ‘Paramatman’. The Invisible Listener within you is Ultimate Truth, it is called Ultimate Truth. But you are neglecting it, you are underestimating yourself. You say “God is great”, “Oh God bless me”, okay, it’s not bad. But if your Presence is not there, how can you identify God?
To say ‘God’ your Presence is required. If there’s no Presence in the body, who will talk about the God? Who will talk about this world? At the initial stage I’m insisting on meditation because we forgot our identity. You might have read so many books, you might have listened to so many Masters. But you’re not reading, not listening as if it’s the listener’s story, the readers story, “It’s my story”. If somebody writes your biography, you“It’s my biography”.
Yes?
Q: You can also recite with an ‘Om Nama Sivaya’ or (other) mantra also?
Maharaj: You can recite one mantra, any one mantra. Not to take one mantra from one Master, go to another Master for some other mantra. Have some loyalty or faith with your mantra, any mantra will do. Not to encourage wavering mind: “Today one Master gives this mantra then that Master gives a different Mantra”.
Q: No, in the morning you have a habit of (inaudible), ten minutes…
Maharaj: Okay, no problem. With full faith, full involvement. Any mantra will do: ‘Aham Brahmasmi’ is okay, ‘Sivoham’, any mantra. But be faithful with full trust.
Q: I’m kind of confused. When you say something comes…nothing comes from something, and then something becomes nothing?
Maharaj: I said that ‘everything came out of nothing, and everything dissolves back into nothing’. Everything came out of nothing and everything dissolves within nothing.
Q: But how can something become nothing? And nothing become something, I mean…
Maharaj: We are playing with the words. Try to identify yourself so this question will not arise in your mind. These are the words, I repeat, this is language through which you are conveying yourself. We have created language: ‘something’, ‘nothing’, ‘everything’, these are words. The basic principle behind that is that you have to try to identify yourself, try to identify the Invisible Listener within you. Instead of analyzing so many words, spiritual words, try to identify: who is the analyzer? Who wants this knowledge? What is the purpose of this knowledge? To what extent is this knowledge helpful? Suppose somebody has lots of knowledge. Will that knowledge help at the time of leaving the body? Lots of knowledge, so many books you are reading, fifty years of sadhana, seventy years of sadhana, or something. Just question yourself: “After reading so many books, after having approached so many Masters, after having a lot of knowledge, will this knowledge help me at the time of leaving the body?” You should be fearless. That fearless life should be there. That moment should be a happy moment: “I am not dying, no death is there. I am unborn.”
You’ll get spontaneous courage out of spirituality to approach any problem. Thoughts are coming and going, negative thoughts are coming and going, depressions are there. But after having Conviction you’ll neglect all these depressive thoughts. It is momentary, just like clouds, black clouds coming and going. You are there and there only.
Is Love a Concept?
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Q: Is love a concept as well?
Maharaj: Of course, when did you come across the ‘love’? ‘Love’, ‘affection’, these are concepts which appeared upon your Presence. When the Spirit clicked with the body, the love, affection, appeared before you. What is the love? Prior to beingness no love is there. After leaving the body any love is there? So far we’re measuring ourselves in body-form, ‘love’, ‘affection’, so many things are there, so many relations are there: ‘my father’, ‘my sister’, ‘my brother’, ‘my Master’, ‘my God’, thousands of concepts are there. The moment the body dissolves nothing is there, no relations. All relations are body-based relations, and you are not the body at all, you were not the body at all, you’re not going to remain the body at all, because you’re Ultimate Truth, you’re Final Truth, Final Reality.
And to absorb this Reality, again I am repeating, you are to undergo the meditation, it’s the only source. Only reading, only talking, only listening, no. And you can do it! Nothing is impossible. Because except your Selfless Self nothing is there.
Be practical. Not to neglect your family life. If you’re doing a job, do your job, you’re doing duties, do your duties. So “I’m Brahman”, or “I’m spiritual man, how can I do all these things”, no restrictions at all. What you’re reading, what you’re doing, has nothing to do with it. There’s no deed, there’s no doer! Because we are measuring ourself in body-form therefore we are saying “I did something, bad thing, good thing”. What is a ‘good thing’ what is a ‘bad thing’? That which is tolerable is a ‘good thing’, that which is not tolerable is a ‘bad thing’.
Yes?
Q: I think of bliss, and then I think of impersonal love as sort of the same, and to me, when I’m there, it’s a fact to me. Then other times, I forget that fact. So is the bliss, the bliss and love…
Maharaj: Not to measure yourself in body-form. What blessing is there?
Q: Bliss, bliss…
Maharaj: Ah, acha, acha (I understand), blissfulness.
Q: So,when I experience that it’s a fact for me…
Maharaj: It’s okay, it’s okay…
Q: …but then I forget it, and then it’s no longer a fact.
Maharaj: Don’t underestimate you. Nothing forgotten, nothing remembered. That so-called ‘I’ is supposed to dissolve.
Q: When you meditate do you have to repeat a certain Mantra?
Maharaj: Yes, of course, of course. Therefore I told you, our lineage is having a different mantra. ‘Aham Brahmasmi’ is one, ‘Soham’ mantra is there, ‘Sivoham’ mantra is there, ‘I am Brahman, Brahman I am’. Various mantra’s, various words are there. It is an indication, some key-words. Through those words you are to identify, you are hammering yourself. You’re not only sitting for one hour, two hours. You can sit for meditation, but all the time involvement is required.
Yes?
Q: When I do the meditation I can’t help but have thoughts coming through. What do I have to do to stop the thoughts?
Maharaj: It’s the nature of the mind. Mind means flow of thoughts. You are witnessing thoughts, you are different from thoughts. You are witnessing thoughts, good thoughts, bad thoughts, you are witnessing. Not to try to control the thoughts, let them be there. Suppose you are sitting here and outside something happens, you’re neglecting it. Thoughts are flowing all the time. Which thoughts to be accepted and which thoughts not to be accepted is up to you.
Meditation Will Be Spontaneous Within You
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Q: I just have a little technical question about the Mantra Japa. A person can do Mantra Japa while breathing in and breathing out…
Maharaj: Correct.
Q: …and also he can (inaudible), and he can also do the same Mantra, (inaudible), ten or fifteen times, so which one is…
Maharaj: Why ten or fifteen times, there’s no limit of ten or fifteen times. It can be continuously, it is your property, you can use your property.
Q: But then if I take breath in and breath out, I can repeat more than one time…
Maharaj: See, when you’re sitting for meditation, at that time, this principle is there. All the time you can recite the Mantra as it is, be simple.
Q: So if I can do five…
Maharaj: Yeah, yeah, yeah, no problem. I told you, when you’re sitting for meditation, you sit as per the instruction given to you, as for all the time you can recite the Mantra as it is. Be normal. And even then, there’s no hard and fast rule, I’ll tell you. This is the beginning stage, just like when you’re learning some language you write ‘a’ like this, ‘b’ like this, ‘c’ like this, when you’re a student. After having some stages, you’re no longer a student, you’re a master of that particular language.
So when you’re sitting for meditation, you sit in that fashion for half an hour, one hour, two hours, it depends. And according to the breathing it will give more effects, it will be give more absorption. But all the time you can recite the Mantra as it is, not concentrating on the breathing and all. And thereafter also, you’re not required to sit like this also, your meditation will be spontaneous within you. So without your knowledge, even within deep sleep, that meditation is going on inside. This is the beginning stage, the initial stage, but you have to do it.
So be practical. As I told you, this is an opportunity, the body is an opportunity to identify yourself in a real sense. Basically you’re formless, this form isn’t going to remain constant. This is a shape, a form (Maharaj refers to his body).
Yes, anybody have any more questions? Be free.
Q: I have one. Does a certain type of diet help calm your mind? Like a sattvic diet? Vegetarian, not many spices?
Maharaj: No, no, no. No question of diet, diet is not a restriction, it is not a concern. Whatever physical requirement is there is unconcerned with the Reality. What you’re eating, what you’re doing, what you like for the feeling of the body, the requirements of the body, you can do it. Whether you take non-vegetarian or vegetarian is not a concern. How you are identifying yourself, that is most important. You’re not the body, what is required for the body, you can do it. Whether you take the pure water, whether you take other water, this is unconcerned.
So many concepts are there, therefore I’m telling you, you have to come out from all these concepts, body-based concepts, you have to undergo the meditation.
Q: So the yoga, the postures, is another body-based concept then?
Maharaj: Yoga? Yoga is good for health. But it will help you, pranayama is giving some good (effects). There are some types of yoga, padmasana also gives good effects. Yoga is also helping. But it is not Ultimate Truth, it will help you. Pranayama is good for you.
Q: Maharaj, I just want to make sure I understand or elaborate a little bit more on what this gentleman had asked you. There’s a lot of chaos and drama in my family during the course of the day, and I’m trying to repeat the Mantra during all this drama, because in Reality there’s really nobody there…
Maharaj: Correct, correct.
Q: …correct, and I just want to understand: I don’t have to focus on the in and the out breath while I’m repeating the Mantra, while experiencing or seeing the chaos and the drama that is going on. As long as I’m aware and repeating the Mantra, that’s all I have to do. I don’t have to be aware of the in and out breath at that time. I do take time to meditate by myself, but I’m talking about all the other time that all this is going on. Do I have to be aware of the in breath and the out breath….
Maharaj: It is only the beginning stage only, until you’ve got conviction. Breathing, reciting the Mantra – only at the beginning, initial stage. At the Ultimate stage it’s not necessary, not necessary to recite the Mantra also. It happens spontaneously. What is a Mantra? It is reminding you, trying to identify yourself. Where was the Mantra prior to beingness? Any Mantra was there when you came into this world? After leaving the body, any Mantra will remain? The Mantra is also a concept, it is illusion. But to remove one illusion, you have to take the help of another illusion. Just like a thorn, you know a thorn? To remove one thorn you take the help of another thorn and then throw away both the thorns. But you have to do it at the initial stage, I’m telling you the initial stage, the beginning stage.
Measuring Ourself in Body-Form
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Maharaj: You’ll get some courage, power, energy to tolerate all these things. Not even that, I’m telling you, you’ll overcome all the difficulties of your physical problems also.
I’ll tell you a real story, about Guru Ranade, a devotee, a disciple of Bhausaheb Maharaj, it is fact. In those days, say about one hundred years back, he was suffering from tuberculoses, and in those days it was an incurable disease. Guru Ranade’s mother took him to Bhausaheb Maharaj, and he (Guru Ranade) was really surprised that out of meditation he was completely cured. Really, it is a miracle. Though it is not Reality, it happens, it can happen, because you have tremendous power. What I want to tell you, the principle behind that is: you’ve got tremendous power. Anything can happen. You’ll get courage to tolerate all these body-based concepts, all these body-based physical problems.
And therefore I’m insisting, in the beginning stage, you have to devote some time for meditation, it’s very basic. Only discussion is not sufficient. Now the ball is in your court. But it doesn’t require any conditions, any restrictions, what you’re eating, what you’re doing.
Through meditation you can identify yourself in a real sense. Basically identification is most important. All these concepts appeared upon your Presence.
Q: I have a question.
Maharaj: Yes?
Q: I’m finding the more quiet I get, and the quieter my mind and ego get, that my desire to be of service is the only thing that matters. Money’s not mattering, food’s not mattering, just being of service to others has become a priority. Is that natural progress, or…
Maharaj: What happens is we’re counting ourself, measuring ourself in body-form. So many desires are bound to be there, expectations, needs are bound to be there. So for which, after having strong devotion and meditation, all desires will be dissolved. You remain untouched with the world.
What do we want exactly? In the human life, what do we want? We want happiness, peacefulness, tension-free life, and fearless life. But everybody is having fear of the death. After knowing ‘what is death? Exactly what is death?’ – in deep sleep are you fearing? In deep sleep: “Oh, let me go alone!”, you want deep sleep, no? So like that, why to fear death? There’s no death at all. Prior to beingness have you got any fear?
So to have a fearless life, you have to undergo meditation. Meditation gives you courage to face these things. It is placing before you your Reality. And thereafter, I’ll tell you, meditation is also illusion. Until you’ve got Spontaneous Conviction, meditation is a must. Then meditation will be spontaneous afterwards – that Mantra is going on throughout. It creates a vibration, it’s reminding all the time: “You are Brahman, you are Brahman, you are Brahman”, knocking on the door all the time.
Yes, any questions? It’s very simple. Yes?
Q: Can you be specific about the meditation? When we do meditation, it’s not just like closing our eyes and concentrating, but we have to repeat the Mantra? And another thing is: what kind of thinking we should have when we meditate?
Maharaj: Yes, it’s a good question. I’ve placed before you the Ultimate Truth, the body is not your identity at all. I’m not the body, I was not the body, I’m not going to remain the body, it’s a fact. Through meditation, through involvement, through devotion, you’re reminding all the time to your Selfless Self: you’re not the body at all. And after having continuous involvement and devotion, there will be Spontaneous Conviction.
I’ll give you a simple example. This body is called man, you accept it as a man, you’re dreaming as a man. You’re not saying “I’m a man, I’m a man, I’m a man”, some name is given. That conviction that this body is called man, this body is called woman, we accepted it. So you’re neither woman nor man, you’re Brahman, you’re to accept the Reality. And for which you have to undergo the meditation. Through meditation you forget your body-identity, you forget about your body-concepts.
Temporary Reliefs
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Where do you stand? What is the place of spirituality in our human life? Because the human life is painful, there’s so much pain, no pleasure. And therefore, to tolerate this human body, we’re in search of so many material causes. Money is required, publicity is required, sex is required, desires are required. In spite of all these material causes, we’re not happy. There’s no happiness, there’s no peacefulness. Only temporary reliefs we’re getting. How to get permanent happiness? Is permanent peacefulness there or not? Yes? The moment you identify yourself in a real sense, happiness will be there. Happiness, unhappiness, pleasure, pain, came along with the body. And the body is not your identity, the body was not your identity, and the body is not going to remain your identity. This is a food-body, a human body.
I’m not discouraging you to do all these things. Spirituality is so many things: how to live happily, how to live peacefully. The moment we identify ourself, peace is there. As you know, the body is not your identity at all. Some or other day, willingly or unwillingly, you have to leave this body.
Practical Spirituality
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Maharaj: In the beginning it happens, in the beginning it happens. It’s a cleaning process. All concepts are eliminating. Your so-called mind, ego, intellect are pricking from the back side. That internal force is trying to distract you from the Reality, it happens in the beginning. Because we’re having, directly or indirectly, body-concepts. It will take some time.
But not to ignore your family responsibility. Because we’re human beings. Spirituality is not a restriction, bondage, blockage in your human duty. Do your duty. If you have responsibilities with your family members, take care of your family members. Not to say only ‘I am Brahman, I am Brahman, Brahman, Brahman’. If you say ‘Brahman’, who will give you food? You have to do your job, do your duties, you have responsibilities, but at the same time there should be Conviction.
Yes?
Q: Thank you, Master. So you mentioned fire and ash, you used that analogy. So ash, for me, has been automatic. It’s like there’s a constant narration happening. I look at a pizza, “Oh, it’s a good pizza, it’s a bad pizza”, it seems to be so automatic. And it keeps going and perpetuating on its own. I’ve had a few moments here and there where I didn’t have any relationships, because the relationship with my wife and children is only activated the moment it comes into thought. If I’m here there’s…Nothing is there, no worries are there, it’s just here. But these moments are so far in between, and then when I have them there’s this desire to capture that, to keep it. And then I read books, and that turns into a new form of thought, it’s just changed how it sounds. But then I’m just reading about spirituality, philosophy, and then it takes the place of practical thoughts. But it’s the same perpetuating thought, it just keeps going.
But then I heard that you said you recommend meditation and the Naam Mantra, and that’s what brought me here today. I’ve gotten a taste of that and I want to hold onto it because its so much better than this constant narration of life, because there’s nothing else besides this narration.
Maharaj: See, one thing’s there, that the existence of Presence touched with the body, and you say ‘I’. Along with that ‘I’, along with the human body, all responsibilities are there. Pain is there, pleasure is there, relations are there, ‘my wife’, ‘my son’, ‘my father’, ‘my daughter’, ‘my Master’, and all relations appear. Give just due to all those relations, but at the same time, try to understand, ‘Where were all these relations prior to beingness?’ Not to neglect all these relations, give just due to all these relations, if you are a father, you’re a mother, or sister, or whatever position it may be. But, you have to know yourself. All these relations are body-based relations, but not to neglect all these responsibilities. There should not be so much attachment. I’m not asking you to neglect your family responsibilities. But all these relations are body-based relations. Prior to beingness, what relations were there? After leaving the body, what relations will remain?
So, while we’re holding this human body, whatever responsibilities we have with this human body, we have to observe them. We have to live like a human. But who is holding that human body? If there is no Presence for a moment, what relations are there? That Conviction is supposed to appear. I’m not asking you to neglect your family, neglect your body or neglect anything. Do you job, do your duties. Have practical spirituality, not theoretical spirituality.
Meditation is Giving You Courage
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So meditation is the base, I’ll tell you.
Yes, yes?
Q: When I get to this place of feeling presence, the concepts drop and I just feel this pure experiencing, where there’s this confusion, and a lost feeling. And there’s some resistance that comes, and I can be like that for maybe five minutes, ten minutes, some length of time where I feel like I can’t function in the world. The mind’s not there, so that if someone even said, “Do you want a pizza?” I wouldn’t even know what a pizza was, I would be confused. And then there’s some part of me that is scared, that it doesn’t want to lose it’s individuality or identity of who I am, because it can’t even fathom that. Like it’s going into nothingness and being nothing, and then suddenly I go, “Woah”, and I come back to, ‘I’ve just got to be this person and do my thing’. And I’ve felt like I’ve gotten to that place so many times, and then there’s this resistance. It’s almost like there wants to be some bargaining, “Can I just hold onto a little piece?”
Maharaj: You’re experiencing all these things. This is the struggle of your thoughts, concepts. And you are knowing what struggles are going on inside. All these struggles appear upon your Presence. Prior to beingness, no struggle was there. The struggle appears upon your Presence. Because, some or other way, that concept ‘I am somebody else’ is there. That concept is supposed to be dissolved. So don’t fight with the concepts, don’t fight with the mind, don’t struggle with the mind. Thoughts are coming and going.
Therefore meditation is most important. Meditation plays a very good part. In the beginning you have to undergo the meditation, then all your concepts will be dissolved. You’ll remain unconcerned with all thoughts, untouched with the whole world.
Yes?
Q: I just…
Maharaj: Because, except your Selfless Self, nothing is there. All these concepts, body-based concepts, appear upon your Presence. These are layers. You’re experiencing all these concepts. “Why am I experiencing so many things here?” These are layers upon your Presence, they’re supposed to be cleared. And meditation is giving you courage to control all these things. It will happen spontaneously, nothing is impossible for you. Don’t become a victim of your own concepts.
Long Association with the Body
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Feelings are bound to be there, because relations are there. ‘My father’, ‘my mother’, ‘my husband’, ‘my child’, it’s okay, it happens. This is not bad, don’t feel bad, this happens. Because we are having long association with the body, if something happens to(inaudible) we feel sorry, very sorry. Because we have love and affection with the body. We’re loving ourself more than our relatives, you know? You know the story of that monkey?
Q: So there’s this parable of a monkey, a very terrible story. It illustrates, sort of, how much you prioritize yourself. There’s a flood, so the monkey tries to climb up. The water still keeps rising so the monkey tries to climb up further. And then she can’t climb any further, and her children are there. So she tries to lift the children up, but the water reaches up, up, up. Finally she just gets desperate, and she stands on the child. A terrible story.
The point it’s trying to make is that you have an instinct of self-preservation for your body that trumps other things.
Shall we wrap up? If there’s any more questions?
Maharaj: You can ask questions, be free.
Q: Maharaj, when you said in ‘Selfless Self’, that Sri Nisargadatta Maharaj taught you or showed you how to read the book ‘Dasbodh’. But you never said what he taught you, you never said how he taught you how to read. You just spoke about it but you never said…
Maharaj: Ah, yes, when I used to go every day to Nisargadatta Maharaj, during those days. The regular reader was not there, so he asked me to read the ‘Dasbodh’, and I was reading with a very low voice, no? So he said, “Your voice should go to ten thousand people!” So, like that, what I am today, I am because of him only. All my education, all everything. He gave practical advice. Once I was sitting in the corner, he said, “What are you doing?”, (I replied) “Nothing”. (He said), “What do you mean by spirituality? Pressing the feet of the Master? Putting garlands? Clapping? This is not spirituality. Do something in life. Why don’t you join college?” I was not in a position to join college because some financial problems were there. “Join college! Don’t come to me! Don’t bring any garlands! Don’t bring Prasad!” And coincidentally, one minister of the college was there. “Take this boy in your college.” He felt sorry because I got very low, marginal marks in my (inaudible). “Take this boy in your college”. And with great difficulty I joined college. He used to say, “Do something. You have to learn to the age of 40.” And so I was learning until the age of 40. My graduation, my(inaudible) graduation, my law graduation, all these degrees belong to Maharaj. He treated me just like his child.
And with the grace of Nisargadatta Maharaj, my Master, I am sharing this knowledge free of charge with everybody. And I told you, the same thing Siddharameshwar told, if you’re Realized, make others Realized. Place your carpet and start talking the knowledge, but not to make commercialization of the knowledge. Why? Why is money required? It’s free knowledge.
Yes, I Can Do It!
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Maharaj: The bodies are different, Presence is one. And for which, spiritual courage is most important, ‘Yes, I can do it’. It’s not an egoistic statement. And for which, again, meditation is most important.
Whosoever Master it may be, have some strong faith within yourself and your Master, whosoever Master. But not to measure your Master in body-form, it is a formless Master.
You want to ask anything? Yes?
Q: The mind is quiet.
Maharaj: You may ask any question, no problem.
Q: I would like to say, Maharaj, that after…The moment I received your book ‘Selfless Self’, for me it rang…it was a truth what you were saying. I felt totally convinced. Your words rang very true for me, and my hope was to, after reading the first few pages, was simply to meet you and to see you. I understand what you say, that the Master is not in body-form, but it is very important to see you in body-form.
Maharaj: It’s okay.
Q: But my spirit, I felt like it clicked with you, and I’m very happy to be here and to see you now. You made everything so clear, clearer than it’s ever been for me before. And I’m most grateful to you.
Maharaj: So you are to undergo some meditation, that’s most important for you. Have you got any Master? Have you come across with any Master previously?
Q: I’ve been in the Presence of other teachers. When I was a teenager I was directed to go to the Vivekananda Vedanta Society, the temple of Sri Ramakrishna. Because, when I was sixteen years old I met a man, his name was (inaudible), and I started learning Tabla from him and he told me about Sri Ramakrishna. For a little while I lived with his family and he directed me there, but then after that I met other teachers too. Probably one of the most important was (inaudible), he was a teacher in the Sufi lineage, but also he was very much concerned with other lineages too. And then, of course, reading the works of Sri Nisargadatta Maharaj. But I feel that all of this has led me to you, and I believe with all my heart that when you say this is the final destination, I believe that emphatically. What you teach and what you are saying about who we are, it is the final destination. I feel I don’t need to go anywhere anymore. Even if I hadn’t had the opportunity to meet you, I still would feel that way.
Maharaj: It’s nice, very good.
Yes?
Q: I think you just expressed a lot of our feelings in here. Having had decades of searching, and then finally, ‘Here’s my Master’. It’s just such a blessing.