Maharaj: ‘Shama’ means tolerance. So all attributes…Forgive and forget, it appears. Previously, for small, small matters, you’re getting irritated. After having Realization, after having Spontaneous Conviction, nothing has happened, no irritation. Whatever happens, whatever small thing appears in your experience, you’ll be completely calm and quiet. Exceptional tolerance will be there, exceptional blissfulness is there. All desires will disappear. No desire, no mind, no ego, no intellect – it happens spontaneously, and it’s called Spontaneous Conviction.
You’ll become completely free. Even though you’re using this body, either male or female, you’ll remain unconcerned with the body-knowledge. You’re using the body as a temporary thing. Just like you’re using some thing, say, an instrument – like that. It happens spontaneously. That is the conviction, the Spontaneous Conviction. Understanding is quite… “Oh, I understand, I’m not the body”, it is not so easy. And for which, again I am repeating, meditation is the basic thing. You have to devote some time. Some time means at least one hour. If you consider 24 hours, at least one hour. What are you doing for one hour? Just to try to identify the Unidentified Identity within you. I was not the body, I am not the body, I’m not going to remain the body. That Reality will be absorbed totally within you.
So even though you’re living in this world as a male or female, you’re unconcerned with the body activities. It happens. Complete peacefulness will be there. And this is very simple. The Nama Mantra is playing a very, very good part. Through Nama Mantra you’re hammering yourself. Slowly, silently, and permanently, all these desires, all these expectations and needs, will be dissolved. You’ll be completely free, completely free, completely silent, silent, silent.
So understanding intellectually is not sufficient. Because everything is within you. Spirituality, Reality, is not separate from you. So far we’re measuring ourself in body-form, therefore we’re not able to identify ourself in a real sense. If we haven’t identified ourself in a real sense, whatever you’re doing, if you approach thousands of Masters, if you read thousands of books, it will not help you.
Some people come and say “50 years I’m doing spirituality”, “30 years I’m doing spirituality”, what are you doing? Subtle ego is there: “I’m doing something”. You’re not the doer! There’s no deed! Nothing is there.
So, the first stage, body-identity is supposed to be dissolved totally, spontaneously. It happens. Nothing is impossible, you’re getting courage.
So, don’t play with the words, the spiritual words, we’re playing with the spiritual words: ‘Atman’, ‘Paramatman’, so many, so many, thousands of words. We’ve created language, we’ve given meaning to the language. Not to struggle with the language. Someone is saying “why this, why you”, these are the words! Just for conversation, just for sharing the Reality, knowledge.
See what was there prior to beingness. Any language was there? No ‘I’ was there, there was no ‘you’, no ‘he’, ‘she’, ‘it’, nothing was there. No concept of God, no Master, no disciple, no devotee, no deity. Nothing was there. After leaving the body, what remains? You’ve got a lot of knowledge, you’re master of knowledge, okay. Will that knowledge be helpful at the time of leaving the body? What is the use of that knowledge? What do you mean by knowledge? Just to identify oneself in a real sense. We’re identifying ourself in body-form and that is illusion, this is open fact.
So everything starts and ends within you. As I told you, everything came out of nothing and everything dissolves within nothing. Your Presence was there but not in any form. You’re formless Presence. After leaving the body your Presence will be there, but not in any form. Just like so many houses have collapsed, what is the fate of the sky, space? Sky is not dying, there’s no death, no birth.
So ‘death’ and ‘birth’ concepts are supposed to be dissolved. All desires will be dissolved. It happens! We’re having subtle, subtle desires. So instead of studying the spirituality, try to digest that spirituality within you. Spirituality is not separate from you. So far we’re measuring ourself in body-form, counting ourself in body-form, spirituality will be different. The moment spirituality is absorbed, at that stage there is no ‘I’, there is no ‘you’, ‘he’, ‘she’, nothing is there. No God is there, no Master is there, no disciple, no devotee, nothing is there! Therefore I’ve told you: except your Selfless Self there is no God, no Brahman, no Atman, no Paramatman.
All needs, requirements, desires came along with the body. Where were those desires prior to beingness? Everything dissolves along with the body. What remains? Nothing.
Q: Master, is it best to stop reading your book, or Nisargadatta’s books? Is it best to stop reading that at some point?
Maharaj: Not to stop reading! You read it! You can read books, but you’re reading your biography. When you’re reading certain books, suppose this a story given from birth to death, a biography, “Oh, it’s my biography! It is my story!” You read it in that way. Somebody wrote a biography on your life without your knowledge, when you come across with such a book, “Oh, it’s my biography!” Like that, when you’re reading any – Ramana Maharashi is there, Nisargadatta Maharaj is there, so many Masters are there. Their language is different, but what did they want to convey? So many spiritual books are there. Don’t “subtle body, this body, that body”, what to do with the bodies! Where are the bodies prior to beingness? “Four bodies are there, this body”, what to know, why to bother with these ‘bodies’!
See, the principle behind spiritual knowledge is that this body belongs to the five elements. You are the projector of these five elements. Where were these five elements prior to beingness?
Sky is there, earth is there, wind is there, sun and light is there. So all these five elements came along with the body. Where were the five elements prior to beingness? After leaving the body will you know any elements? Nothing will be there.
So all knowledge, whatever knowledge you have, will dissolve along with the body. So why to play with the words? All spiritual words are an indication inviting the attention of the Invisible Listener
Maharaj: No form is there. Prior to beingness any form was there? We’re not knowing ‘Who am I?’ To say ‘I am’, some Presence is required. Where is that ‘I’ prior to beingness? That Conviction, I’m not just talking understanding, that Conviction is supposed to appear spontaneously. For which you have to undergo strictly meditation, it’s the only source. Not any exercise, no torturing of the body. You’re not required to go anywhere, to any temple. You’re not required to go to any Master also. Approach your own Master. You’re neglecting your own Master. You’re measuring yourself in body-form, that Master.
Knowledge is everywhere. That is called Realization. Because it is Unidentified, Invisible, Anonymous Identity. There’s no name. You can’t see, you’ll feel it. What you see is illusion, through which you see is Reality. The entire world is projected out of the Seer’s, the Invisible Seer within you. The entire world is projected out of the Invisible Seer within you.
You can’t guess. Mind, ego, intellect disappears. These are functioning elements, they’re not bad. If you use excessively, the mind, ego, intellect, it will be bad. We say that anything in excess will be poison.
So have all your responsibilities. Not to neglect you body, not to neglect your family. Do your job, do your duties. “Oh, I’m a spiritual man, how can I do those things?”, no. Because you’re Final Truth. Therefore Spontaneous Conviction is supposed to appear, with the result that you’ll remain unconcerned with the world, untouched with the world, untouched by all concepts. All desires will dissolve, no desires will be there.
Therefore spiritual courage is required to accept the Reality. The Reality is not separate from you. And therefore again I am repeating, meditation is the only source. With the intellect we can understand, it’s okay.
Why is knowledge required? Because we forgot our identity. What do you mean by knowledge? Just to identify oneself, a simple thing. After identifying ourself, the identifier disappears.
Through various words I am trying to convince the Invisible Listener within you, which is formless.
Maharaj: What you have listened to, what you have read so far, you have to absorb it, you have to digest it, number one. Second thing, you must have the Conviction, ‘I was not the body, I am not the body, I’m not going to remain the body’. That Conviction is supposed to appear spontaneously. And how will it appear? After having continuous meditation.
Meditation is not only chanting the Mantra. The meaning of the Mantra – ‘I am Brahman, Brahman I am’ – that is the meaning of the Mantra. But through the Mantra you are hammering yourself. The Mantra is only the cause, you are the consequence. These are the words. It is having some tremendous power. These are not simple words, they have tremendous power. It is creating some vibrations. You’ll feel some changes within you. With full faith, with strong faith, you recite that Mantra, spontaneously you’ll feel something else. Slowly, silently, all this illusion and desire will be dissolved. There will be the spontaneous feeling that my Presence is everywhere and in everyone. In every being my Presence is there. Just like Lord Krishna says, (Maharaj quotes a scripture in hindi), my Presence is everywhere, in every being.
Have you read Gita? The Bhagavad-Gita? My Spontaneous, Invisible Presence is within every being. It is formless, it is shapeless. There is no specific identity, there is no individuality, therefore there is no duality. If at all you want to compare (yourself), compare just like sky or space. You’re beyond that.
Though you are holding this body, you remain separate from the body, untouched with the body, untouched with all these activities.
So everything starts and ends within you. As I told you, everything came out of nothing and everything dissolves within nothing. Your Presence was there but not in any form. You’re formless Presence. After leaving the body your Presence will be there, but not in any form. Just like so many houses have collapsed, what is the fate of the sky, space? Sky is not dying, there’s no death, no birth.
So ‘death’ and ‘birth’ concepts are supposed to be dissolved. All desires will be dissolved. It happens! We’re having subtle, subtle desires. So instead of studying the spirituality, try to digest that spirituality within you. Spirituality is not separate from you. So far we’re measuring ourself in body-form, counting ourself in body-form, spirituality will be different. The moment spirituality is absorbed, at that stage there is no ‘I’, there is no ‘you’, ‘he’, ‘she’, nothing is there. No God is there, no Master is there, no disciple, no devotee, nothing is there! Therefore I’ve told you: except your Selfless Self there is no God, no Brahman, no Atman, no Paramatman.
So be firm, firmness is most important. And for which you must have strong faith within you and your Master, who so ever is your Master. But Master is not in any form, it’s a formless Master, not this form (Maharaj indicates his body). The Invisible Identity within the Master and the Invisible Identity within the so-called disciple is not separate. They are one and the same, bodies are different. So Reality is not impossible.
Yes?
Q: Master, the Conviction, Spontaneous Conviction can happen at any time, it doesn’t necessarily happen during meditation, is that correct?
Maharaj: It happens spontaneously after having the Conviction. After having this Conviction, it dissolves all body-knowledge. The moment body-knowledge dissolves…This is a food-body, you know this is a food-body. So far we’re supplying food and water, it happens. Who is acting in this body? Who is talking from this body? Who is experiencing from this body? Who is listening from the body, who is thinking from the body? Say I am talking something-something about spirituality. The invisible listener within you is analyzing the words, without your knowledge, and raising some questions. Who is that questioner?
It is very, very interesting. Go deep and deep and deep within Selfless Self and you’ll find peacefulness, ‘Oh, so That I’.
Q: Master, deeper and deeper into meditation, you’re talking deeper and…
Maharaj: After having meditation, through those meditation words (Mantra), all the concepts will be dissolved, melted. Body-identity will be dissolved. And you’ll see within yourself, ‘my beingness is everywhere and in every being’. ‘My Presence is everywhere’ – that Spontaneous Conviction will appear within you.
Q: Could you please say something about any practice that is silent, without words, that supports the aware Presence in recognizing itself?
Maharaj: After having Conviction, silence will be there, spontaneous silence is there. Therefore I am insisting on meditation. Because, there is no silence because we are having so many concepts, body-based concepts. Directly or indirectly we’ve become a victim of our mind, ego, intellect. For which you have to identify yourself in a real sense. It’s fact, forget about spirituality. You were not the body at all, you’re not the body, you’re not going to remain the body, the body is not your identity at all. Even if you think intellectually, it’s open fact. What is the value of this body? If there is no Presence for a moment, what is the value of this body? Nothing. And therefore I am insisting on meditation all the time, involvement. Considering the sensitivity of the Spirit or Presence, the words are given ‘Soham’ or some ‘Aham Brahmasmi’, ‘Sivoham, these are the words. Key-words, you see, key-words.
Q: Maharaj?
Maharaj: Yes?
Q: Naam (inaudible) should be recited continuously at all times once one has received initiation?
Maharaj: You have to recite the Naam Mantra all the time continuously, at any moment. You need not sit all the time here like this (Maharaj pretends to meditate). You do your job, do your duties, no restrictions, no bondage is there. What you are doing, whatever you are doing, you recite the Mantra, the Naam Mantra, ‘Aham Brahmasmi’, ‘Brahman I am, Brahman’, like that.
Q: And it will still the mind so that the mind is not all over the place all the time.
Maharaj: Mind is always pricking from the backside. When you’re concentrating on the Mantra, concentrating on ‘Brahman’, it’s a kind of cleaning process. Mind will not allow you to concentrate on yourself. Mind is nothing but the flow of thoughts. We are giving importance to the mind – there’s no mind at all, no mind, ego, intellect. They came along with the body only, they appeared upon your Presence. If your Presence is not there, where is the mind, ego, intellect? But directly or indirectly we are becoming victims of the mind, ego, intellect. We are giving so much importance to mind, ego, intellects: “Not to go against my mind”.
Q: Maharaj?
Maharaj: Yes?
Q: May I ask another question?
Maharaj: Yes, yes, ask a question.
Q: I (inaudible) with Vipassana meditation, which does not involve mantras, it is basically observing your breath, observing your body sensations. What are your thoughts on that?
Maharaj: This is a temporary relief. ‘Vipassana’, so many concepts are there. Temporary relief. So far you are doing Vipassana for a time, one week, two week, one month, after leaving the Vipassana again you come to the same place.
Q: But what if you practice Vipassana everyday? I mean, what are your thoughts on Vipassana versus…
Maharaj: The Principle behind Vipassana or any practice is just do identify yourself in a real sense. Whatever practice you are doing, is just for the principle that you identify yourself in a real sense. This is only a process: Vipassana is a process, meditation is also a process. But meditation is a strong process through which you can identify yourself as early as possible.
Q: But in Vipassana meditation there is no mantra…
Maharaj: You (go ahead and) do Vipassana meditation, but you are posing yourself in body-form and then doing some Vipassana meditation, so it is meaningless. “I am somebody else, I’m doing Vipassana meditation”, it is egoistic meditation. You are to forget your body-identity. “I am doing some sadhana, I am doing some meditation” – that ‘I’ is supposed to be dissolved, for which meditation is there. Through meditation you are inviting the attention of the Invisible Meditator within you that you are Ultimate Truth, you are Final Truth. Non-stop hammering yourself. At the advanced stage, meditation is no longer required. After having Conviction, no meditation is required. Meditation is only a process for the time being., till you’ve got Conviction, Spontaneous Conviction.
Yes? Anybody having any questions? Be free! Yes?
Q: You talk about the spontaneous release of really strong emotions, and I have been experiencing that. What I’m wondering is: can that also apply to physical symptoms?
Maharaj: Yes, yes, it happens. When you’re going closer and closer to your Selfless Self it happens. It’s good. Because you’re experiencing those emotions.
Q: Yeah, the emotions have been pretty intense sometimes, like rage coming out of nowhere and lasting for a half hour and then just subsiding. But it’s the physical stuff that I was a little more perplexed about.
Maharaj: When there’s so much involvement in spirituality, so many emotional feelings, love, affection, appear spontaneously. It’s part and parcel of your Spirit, spiritual knowledge. Because you are full of love and affection. Exceptional peacefulness is there. After having strong devotion, strong meditation, total peacefulness will be there, total silence will be there. No confusion, no confusion, all confusion dissolves. Exceptional silence, you’ll remain untouched with the world. Why are we disturbed? Because we have some ego, subtle ego of this world: “I’m somebody else”. We’re having subtle expectations. So all expectation, body-based expectation dissolves. All body-based concepts dissolve. It happens spontaneously, it’s not difficult, it’s not impossible. You can do it, you can have it. Because it is your own property. As I told you: except your Selfless Self there is no God, no Brahman, no Atman, no Paramatman, no Master. It’s fact. Just remember it. Therefore Nisargadatta Maharaj said: “I’m not making you a disciple, I’m making you a Master.”
So practice is most important, practical knowledge is most important. You’ve got theoretical knowledge, you’ve read so many books, approached so many Masters. Practice is most important. Why is practice important? Because we’re wrapped with so many illusory concepts. We’ve got to come out from all these illusory concepts: ‘I’m somebody else’, ‘I’m a man or woman, female or male’. So many concepts are there, so many expectations are there. So far we’re holding the body, it’s okay. Whatever is necessary for the nourishment of the body, you can do it, you can have responsibility. But remain untouched with all these illusory concepts.
Q: The ‘I am’ wants, Keith wants peacefulness…
Maharaj: That ‘I am’ concept appeared upon your Presence. If your Presence is not there who will have anything to say about ‘I am’. To say ‘I am’ that Invisible Presence, Power, Energy, is required. If there’s no Presence inside, a dead body can’t say ‘I am’.
Q: Correct, yeah.
Maharaj: Correct. To see this world, if the seer is not there, what is the use of the seen? The entire seen is reflected out of your Presence. The entire seen is reflected out of your Presence, Spontaneous Presence. To say something your Presence is required. I’ve given the name ‘Presence’. To identify something you have to give some name – ‘Brahman’, ‘Atman’, Paramatman’, ‘God’, ‘Master’ – these are the names given to the Supernatural Power within you. I’m inviting the attention of the Invisible Listener within you that is called Brahman, Atman, Paramatman, God, Master, that it is not separate from you. No to underestimate you. You have great power, you’ve got tremendous power. But all the time we are measuring ourself in body-form and that is illusion. It’s not your fault. Because of long association with the body we’ve got so much attraction, we’ve become one with the body. Whatever happens we accept it: “I’m somebody else”.
You are Ultimate Truth, it’s fact. You are unborn. Birth and death are connected with the body-knowledge only, not to you. But we’re not accepting the facts. And therefore some involvement is required. Not to torture your body. Why torture the body for knowing your Self? The thing which is already within you, why to torture it? Give some time, some involvement is required: “Yes, I want to know myself! Who am I?”, you’ll get courage. “If I am not the body, who am I?”, ask the question. That question is supposed to be solved within you only.
Q3: How do you increase your devotion? I mean, how does one become more devoted? If you find you get distracted by the world and then you forget to meditate, or you need to increase devotion…
Maharaj: You have to accept it. Reality is placed before you, the Reality of the Invisible Listener within you. When you accept this totally, it is devotion.
So this body is called ‘woman’. Are you saying “I am woman, I am woman, I am woman”? You accepted it. I say you are Brahman, but you’re not accepting it, you say “Oh, you’re making fun of me”. I’m placing before you the Listeners Reality, but you’re not accepting it. But if anybody says anything wrong, you’re immediately accepting it, you’re immediately reacting.
So it is now up to you. Reality is placed before you, you have to accept it. You were not the body, you are not the body, you’re not going to remain the body, it’s a fact. Who is holding this body? This is the Invisible Listener’s story, the Reality. It’s called Brahman, Atman, Paramatman, God, Master, it’s not separate from you. You’ve got tremendous value, but you’re not giving that value, you’re underestimating yourself. Why to go here and there in search of any Masters? “Oh God bless me, Oh God bless me”, why? To say ‘God’ your Presence is required. If there’s no Presence who will talk about the ‘God’? Are you not the father of God? ‘God’ is a concept. Okay, it’s not bad, I’m not criticizing that God concept. If your Presence is not there who will talk about the ‘God’, how can you talk about ‘God’ and ‘Masters’? The moment that Spirit clicked with the body, you start identifying the entire world. The entire world is projected out of your Presence, it’s fact.
And therefore I’m insisting: to have this Spontaneous Conviction regarding your Selfless Self, you are to undergo the meditation. Meditation is not only sitting, again I’m repeating it. Total involvement is required. Recite the Mantra all the time, and you’ll feel some miraculous experience within you, you’ll feel some exceptional peacefulness, you’ll remain unconcerned with the worldly things.
Prior to beingness you’re unknown to yourself, after leaving the body you’re unknown to yourself, and at present also. This is Unknown, Invisible Identity, Anonymous Identity, Unidentified Identity. Thoughts are flowing, not to struggle with the thoughts – good thoughts, bad thoughts. We’re struggling with the thoughts: “Why are these thoughts coming!”, “I’m meditating all the time, some unpleasant atmosphere is there, depressive thoughts are there, why are they coming?” Okay, you’re experiencing depressive thoughts, bad thoughts or good thoughts. The thoughts which are tolerable you say ‘good thoughts’, the thoughts which are not tolerable you say ‘bad thoughts’. What is not tolerable? The body is not tolerable, body-based knowledge is not tolerable. When there was no body, there was no question of toleration.
And after having Conviction, I told you, people say “How can I identify if I’m realized or not? I’ve got knowledge, spiritual knowledge, how can I identify if I’m realized or not?” Some feeling will be there. As I told you last time: six stages are given by spiritual knowledge, spiritual science. Shama means ‘forgive and forget’. I am giving the example of Jesus Christ, you know? When they were nailing him, what did he say? “Oh God, forgive them, they do not know what they’re doing.” Then ‘Dama’ means tolerance and patience, no irritation, no excitement. It happens spontaneously. Prior to knowledge, suppose for a small matter you’re getting excited, now no excitement. You’ll get spontaneous tolerance, patience. I’m giving the example, in Maharashtra, of Saint Eknath. He was a very calm and quiet Saint. So one person said: “I will make him irritated.”
Every day he (Saint Eknath) went to take a bath near the river. After coming from that bath, he (the person) spit on him. Calmly and quietly he went back to the river. Like this, forty times he spit on him – then he got irritated! And he bowed down to him (Saint Eknath). And what did he (Saint Eknath) say? “Because of you I got to bathe forty times.” This is patience and tolerance. And he (Saint Eknath) invited him to come for lunch with him. Exceptional silence will be there, it happens spontaneously.
And the third thing, ‘Titiksha’, means just to know the Reality. Total involvement, total devotion. And the fourth thing, ‘Uparati’, means you remain untouched with the world. Whatever happens whatever doesn’t happen, you remain untouched with the world. Even though you’re holding the human body, and a good thing happens or a bad thing happens, you’re not concerned. Then devotion (Bhakti), complete faith. This happens after having strong devotion.
The body is an opportunity for us, because we forgot our identity. There are so many concepts: ‘you are born’, ‘last birth’, ‘future birth’, ‘hell or heaven’, ‘karma’, ‘dharma’, so many things are there. Our identity is wrapped up in all these concepts. You have to break the circle of all these concepts.
It is very simple. You are not required to spend a single penny. And if you’re Realized, make others Realized. Siddharameshwar Maharaj says: “If you’re Realized spread out your carpet and go on talking. Share the knowledge free of charge, not to commercialize it”.
Yes, do you have any questions? Yes, yes.